Tuesday, January 17, 2012

A short reflection on Thailand


I have been in the States for less than a week, and thus my experience in Thailand is still a very large part of my daily thoughts (heck, my experience in India is still a very large part of my daily thoughts).  Processing experiences abroad seems to take a long time and I would not be surprised if it was a lifelong process.  Thus, I do believe that my reflections on my travels in Thailand will develop and change over time.  Here are some things I have been thinking about in the past few days. 

1.  I learned a lot about ways to approach life changes, especially death, in ways other than sadness or anger.  I heard many Thai people talk about taking life day by day, without regretting the past or worrying about the future.  I also saw that when someone died, people did not just completely shut down with mourning.  A funeral was not just a place to cry but also to celebrate and enjoy the company of a community.  I think that Thai people had a nice balance of emotions and were much more accepting of life changes.  They seemed to “go with the flow” much better than we do here in the States, where we will stop at nothing to retain our American lifestyle of valuing youth and high consumption.

2. This second point relates to the emphasis of taking life day by day without regretting or worrying.  I think it also has to do a lot with different perception of time: the idea of schedules, due dates, and plans seem are not as rigid in the Thailand that I experienced.  Thailand seemed like a country where stress did not exist.  I’m not sure if this was me oversimplifying (it probably was), but at least the notion of anxiety was nowhere near as prevalent as it is in the American society that I inhabit.  Since I have returned I have tried to live without a constant feeling of avoiding stress, being stressed, working in a hurry, or focusing on deadlines.  My question is this: Can I live without a concept of stress at The College of Wooster, an environment which I have always perceived as very high-stress because of how hard I expect myself to work?  Some people think that at least a little bit of stress can be very helpful in achieving one’s goals.  So far, I am feeling very good with my “no stress” attitude and I seem to be doing alright with just taking things as they come.  Will it survive?

3. Can the way we approach spirituality and religion in the US be changed?  I have seen how intertwined and fluid spiritual life is with the rest of society in other nations and think that this can really enhance one’s quality of life.  It may even, if practiced correctly, lead to a more ethical life.  (However, as I have seen in Thailand, religion can often be used as a form of oppression.)  In Thailand, I really appreciated how spirituality, faith, religion, etc. did not need to be put into boxes like it does in the United States.  It bothers me here how much emphasis we put on separating church from state (even if that doesn’t really exist), how we judge people based upon their religion, and how we say that people who aren’t part of a specific religion are not religious people.  Why is it so important that we are a Christian or a Muslim or a Jew or an Atheist?  And why is it so important that we often seem to keep our own faith practices hidden or separate?  After all, we are all human beings.  Even if we practice different forms of spirituality, we could still at least talk about them or use them for the common good.  I saw some examples of these practices in Thailand, such as in HIV/AIDS work.  I also saw the acceptance of many forms of spiritual practice in Doi Lan, the Li Su village.

4.  Thailand appeared to be a very hierarchical country, with so much emphasis placed on the king and also one’s own personal status.  Despite how Thailand is often portrayed in international media, it did not seem like any more of an unstable nation than any other country I have visited or lived in.  I learn a lot in my sustainability classes about how development is best when it is a grassroots, bottom-up initiative.  So what about the case of Thailand, which appears on the surface at least to be the exact opposite?  (Note that I am someone who is a big advocate for bottom-up development, and even I am asking this question.  Perhaps everything is not so black and white.)

It’s still hard for me to write even these comments down because I feel unsure of what I write about.  In the end I leave with more questions that I started with.  However, I am very thankful to have had this trip.  I am especially very grateful for getting to meet and learn from many unique people while in Thailand.  My weekly Asian and Asian American Feminist Theology course starts tomorrow night and so I get to continue questioning.  Thus, I hope to continue to write follow-up posts on topics such as those that I touched on above.  (Also, a sneak peak at my next “abroad” experience: driving from Tucson, Arizona to Nogales, Mexico with a BorderLinks educational experience in March.)

Here's to feeling stress-free in Thailand and the US.  (Hopefully that also goes for my Li Su cat friend.)

Sunday, January 15, 2012

Back in the States

Dear friends,

I am back in the States now and will drive from Allen Park, MI to Wooster, OH in about 12 hours.  I haven't been able to muster up a reflection post yet, but hopefully I can have one in the coming week.  In the meantime here are some photos I would like to share with you.

International Women's Partnership for Peace and Justice visit
Anna and Liz's blog post on the visit
IWP's website

Soybean fields at IWP.  Just like Ohio, right?

Ginger, our IWP host, was using these bricks to build her new home.

Visit to Doi Lan, a LiSu village
The LiSu are an ethnic minority of northern Thailand and Burma.  We stayed in a village of about 100 households, called Doi Lan, for 3 nights at the end of our stay in Thailand.
Nancy and Abby's blog post about our last full day in Doi Lan


My host family was drying beans outside when we arrived.

After Thai government programs to eradicate opium production, coffee has become a main crop for Doi Lan.

Doi Lan seemed to have the best food in all of Thailand.  This is sticky rice, similar to mochi, toasted with cinnamon and sugar.

Eggs, tomatoes, cilantro, squash, greens, rice.

One of our furry and flea-filled friends.

The largest livestock which the people in Doi Lan raise are pigs.

Celeste, Erin, and cat in front of our host family's house and kitchen.

Some more of our furry friends.

Coffee tree starts.

The school garden.

A view of the hills.  Much of the area has been deforested.

Can you tell that Celeste, Erin, and I spent most of our time playing with animals?

A visit to Doi Chaang's luxury coffee production operation.

The first rice and pig slaughter ceremony.

Our host parents (Asapa and Alima) weighing and selling their beans on our last morning in the village.


Last Day in Bangkok

The Erawan Museum's 5-story 3-headed elephant.

At the top of the elephant structure is a room filled with centuries-old buddha figures from various kingdoms in Thailand.

The Erawan Museum also had beautiful flowers spread across their grounds.

Too bad these don't grow as well in the Midwest.

We used the skytrain as a nice alternative to Bangkok's road traffic.


Friday, January 6, 2012

Doi Suthep, Chiang Mai

Yesterday our class visited Doi Suthep, a large mountain in Chiang Mai which has a famous wat (temple) at the top.

Heading up the mountain (there's Ken in front of us).

There are 3 objects often involved in making an offering: 1. Two candles, which represent the teachings of the Buddha (both what to do, and what not to do).  2. Three incense sticks, representing the 3 qualities of Buddha: purified, wise, and full of loving kindness.  3. One lotus flower, representing well-practised monks that show that no matter who you are, you can become a spiritually beautiful person.

These bells surround the wat and anyone can ring them (such as Erin and Anna).  They can be very popular for children, or children at heart.

Here is a man creating a statue of a famous monk.  You can see the drawing of the monk in the background.

A view of Chiang Mai from the top of the mountain.


A mythical creature, taken from Hinduism, which connects water and sky because of its physical features.

The large pagoda represents the residence of Buddha.

We saw many Buddha images, each of which represent the image of Buddha according to certain group of people.  The first Buddha image was not constructed until 500 to 700 years after the death of Buddha.  This original image was constructed by Greeks, and then later went from India to Burma to Lanna to Sukhothai (Thailand).

Heading back down the snake-lined stairway to the bottom of the hill.


Tuesday, January 3, 2012

Some photos from Thailand thus far

Wat Arun, Thonburi (across the Chao Phraya River from Bangkok).

Wat Arun.

Wat Pho's reclining buddha, Bangkok.

Chinatown, Bangkok.

Chao Phraya River, Bangkok.

New Year's Eve, Chiang Mai.

Fields in Mae Ta village.

Mae Ta village chicken (the village also had fish, frogs, deer, porcupine, and hogs).

Working the fields.

Nature walk, Mae Ta village.

Don't forget to keep following our trip here: http://woointhailand.blogspot.com/.